Boston ki chai party ki ghatna What is the Boston Tea Party summary?

Boston ki chai party ki ghatna 

boston tea party 

British sansad ke chhai ke vyapaar ke sambandh me naya banaya tha .

is kaanun ke anusaar Ishth India compney ko America chai bhejne ko kaha gaya ,Chai ke vyapar ko badane ke liye   uske mulya me kami  ki gai .

fal swarup America me chai sastee milne lagi  thi.

East India company ko bhi labh  ho jaha that. 

lekin American  logo ne is ko  British  ki chal samjha  .

in logo ne socha ki yadi sansad vyaparik maamlo me adhikar  banana legi  to Issey  upnivesh  ke vyapar me haani hogi .

East India company ke kuch jahaj Boston  bandargaah par ruke hue the.

Boston ke logo ne un jahajo ko lut liya .

or 34 baxo ko samundra me faik diya .

.

isko hi Boston ki chai party ki ghatna kaha jata hai.

Boston ki chai party ghatna  ka parnaam :-

is ghatna se England me kafi  uttejna  faili .

British sansad ne daman nitee ka prayog kiya or Massachusectis  act. laagu  kiya gaya .

is kaanun ke jariye  British comander ko America ka rjyapal banaya gaya .

sabhi vaanijya ke liye  Boston bandargaah band kar diya gaya.

Quebec act ke anusaar Canada ki seema ouhaayo nadi tak bada di gai.

Roman kaitholiyoko ko vishesh suvidha di gai .

kaitholik charch ki prdhanta kaayam hone se pyuritano ko kasht hua .

British sarkar  ki damankari nitee ka , pratikul prabhav up nivesho par pada .

vo log aapas me sangthit hokar  .

5 set. 1774 ko filehedefiya  me pehli baar  Congress ki baithak hui.

jisme uoniveshvashiyo ne apne adhikaaro ka ghoushna patra taiyar kiya  .

British sansad dwara pariya kaanuno ko khatm karne ki maang ki gai 

britain ke sath aayat niryat band karne ki maang ki gai .

lard north ne upnivesho ke sath samjhota ka prastav rakha  .

lekin prashtav aane me bahut dair ho hai thi  is bich yudh ki ki ghoushana ho gai thi jo America swatantrata sangram kaha gaya.

dhara 497 band hone ke nuksaan or faayde Adultery Law in Hindi: पति, पत्नी और वो: नाजायज रिश्तों को अपराध ...

dhara 497 band hone ke nuksaan  or faayde:-

ye articale History ke baare me nahi hai .aj kuchh baate aapse share karunga jisko apko apni kasoti  par dekhna .

or apko lage mera ye mat sahi hai to apko share karna hai .

is Dhara 497 ke band hone se  ke fayde or nuksàan bhi admi or ourat ke hissab se hai .

pehle hum iske fayde dekhte hai .

1) is dhara ke band hone se  pehla fayda ye hoga ki  jis kisi insaan ka ghar nahi basa hai vo bas jayega .

2) har insaan ko apna man pasand partener milega .

3) is ke band hone  se jo insaan apne life partner se nakhush  hai to badal sakte hai .

or khush rah sakte hai .

4) sabko azadi mil jayegi ..

 bas mere hisab se itne hi fayde milenge .

aiye ab nuksaan ko dekhte hai .

1) iske band hone se divorce jyada hone .

2)  log apne  life  partner par wishwash nahi karnge .

3) iske band hone se desh me morder jyada honge .

4) is Dhara ke band hone se marrige sirf ek contract ban jayega .

5) isse  Hindu dharm ka siddhant khatre me pad jayega .

6) is ke band hone se Bharat ki pavitrata  khatm hone lagegi .

7 ) log apne partner se vafadari karna band kar denge .

to dekha apne is Dhara 497  ke band hone se kya fayde honge or nuksaan   ab app hi faisala kare apko kya chahiye .

 .

mujhe lagta hai isme fayda kam or nuksaan jyada hai  to suprime court ko ye faisla vaapas lena chahiye  

  

ab baki jo desh chahega  vahi hoga   

doston ye mera sirf anmaan hai  .  

apko is post ko lekar jo bhi ray hai comment kare   .

or is post ko adhar bana kar koi bakheda khada na kare .

mahatma gandhi ki 11 maange ,11Demand by gandhi

mahatma gandhi ki
 11 maange  ,11Demand by gandhi .

mahatma gandhi

mahatma gandhi ne hinsatmak gatna chori choura naamak jagah pr Andolan kariyo ne 1 thanedar or 11 sipahiyo  ko jalankar maarne ke baad  apna Asahyog Andolan rok diya .

kyoki ve ahinsa ke paksha me the . Asahyog Andolan  ki asaflata ke baad  

mahatma gandhi ji ne 11 february1930 ko savinay avgya Andolan laana chahte the,

lekin sthitee ko dekhte hue ,sarkar se ek samjhota karne ki koshish ki .

unhone  lord vaisaray irwin ko  ek patra likha jisme 11 mange Rakhi .

mahatma gandhi ki 11mannge :-

1) puri tarah se sharab band (total prohibition) 

2)vinimay ki dar ghatakar  ek silling 4 pais kar di jaaye .(Exchange Rate should Reduced) 

4) bhumi lagaan  adha ho or us  par counsling ka niyojan rahe .( land Rates be helved ) .

5) namak kar  khatm ho .(salt tax shouldbe abolished ).

6) saina ka kharch 50% kam ho.(Defance expenditure should be Reduced by 50% .)

6) badi noukriyo ka vaitan adha  ho .(salaries of  tip govt. posts hshould  be helved 7) videshi shastro ko Bharat na laaye .(inport of foriegn textile  be banned ) .

8) Bharatiya samudriya tath keval Bharatiy jahajo ke liye  surakshit rahe or is par kaanun bhi bane .(Indiansea  coast should be Reserved  for Indian ship only) .

9)  sabhi rajnetik  bandityo ko chhod diya jaaye or .,rajnetik mamale khatm kiye jaaye or nirvasit Bharatiyo ko apne desh aane diya jaaye .( all  political prisons  should be Released  and thier political  cases  should be  dropped) 

10) gupt char police hataliye jaaye ya us par janta ka niyantran ho.(secret police be either  obolished  or placed under the public.) 

11)  AtmRaksha ke liye hathiyaar uthane ki anumati di jaaye .(Arms for self protectin be  permitted .) 

mahatma gandhi ki in 11 maango (eleven  demands by mahatma gandhi par lard irwin ne dhayan nahi diya ,jisse unke man nirash ho gaya or Dandhi yatra  ke sath  savinay avagya Anolan chalaya 

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Shivaji ke uttradhikari.



anant chaturdashi vrat katha


mohhammad jinnah ki 14 mmane

Birsa munda andolan birsa munda movement un hindi

Birsa munda andolan .

1857 ke baad mundao ne sardar  andolan chalaya  . jo ek shant andolan tha. jisse adivashiyo ki sthitee me koi badlav nahi aaya .

Birsa munda

Mundao ne agami Andolan ko ugra rup dene ka faisala kiya.

sardar Andolan ke thik viprit  Birsa munda Andolan  ugra or hinsak tha .
is andolan ke naita Birsa munda ek padhe likhe naita the.
ye Andolan  anek uddeshya ke liye chalaya tha ..







is Andolan ko mix Andolan bhi kahte hai.


kyoki isme  arthik rajnetik  badalaav or dharmik  purnutthan jaise kai mudde the.

Birsa muda Andolan ka arthik uddeshya :-  Birsa munda Andolan arthik uddeshya tha ,ki  diku jamidaaro (GAIR ADIWASI JAMIDAR) ne jo jamin kabze me ki thi usko vaapas lena .

adiwasi lambe waqt se is ke liye sangharsh kar rahe the.

or inko angreji sarkar se kisi baat ki ummid nahi thi .

isliye agreji shasan or Munda raj ko sthapit karne ka faisala liya .

Birsa munda ne ek naye dharn ka sahara lekar mundao ko ek kiya .

mundo ne 1899-1900 me vidroh kiya .

Birsa munda ki bhumika :- Birsa munda ne adiwasiyo ki khasta haalat dekhkar ,janindaro  or thaikedaro ke atyacharo  se mukti dilana  chahte the.

Birsa munda jaante the  ,ki shanti se koi kaam nahi hoga .isliye is Andolan ko ugra banane ke liye adhik se adhik navayuvko  ko sammalit kiya .

Birsa munda ne ye ghushna kar di, ki koi sarkaar ko tex nahi dega .

Mundao unki baat maan li .

Birsa munda ki girftaari :- Birsa munda mo vidroh failane je jurm me 1895 ko girftaar kar liya .

unko 2 saal ki kaid hui .

iske baad jab vo chhut kar bahar aaye  tab or bhi ursaah je sath ,yuvao ki is Andolan ke liye uksaya . apni sabhae janglo ne chhipkar karne lage ,or sabhi ko is Andolan me bhad laune ko kaha .

is Andolan  me kai begunah ki mout hui  ,jo ki sarkari noukar the.

Andolan ka patan:- 1899 me crismus ka din  mundao ne  hinsak virdoh kiya sabse pehle jo munda isaai bane the or jo sarkari kaan karte the.unko maarne ka praayas kiya ,lekin baad me is nitee me badlav kiya gaya .

or unko chhodkar isai

 mashnriyo ke virudh awaj uthai .

Ranchi or singhbhum me anek charch me adiwasiyo ne hamle kiye ,or police Mundao ke krodh  ka vishesh shikar bani .

parshan sarkar ne police or army ki madad or mundao ne chhapamar yudh ka sahara lekar police or army ka samna kiya .

lekin banduk ka mukabla teer kaba tak karti .

feb. 1900 me Birsa munda ko pheer se girftaar kar liya .

 un pr rajdroh  ka ilzam lagakar  mukadma chalaya .

is douran unko haija ho gaya or 9 june 1900 ko unki mout ho gai  .

parinaam:- Birsa munda  ki mout kr baad Andolankamjor pad gaya Birsa munda ke 3  sahyogi ko phansi  ki saza hui .

anek mundao ko jail bhej diya .

 iske baad Andolan vifal ho gaya  .

lekin baad me sarkar ko is topic par sochne ke liye  majboor hona pada  .

or aduwasiyo ki jamin ka sarvey kiya gaya  .

1908 me hi chhota nag pur kastkaari kaanun (chhota nagpur tenancy act 1908) parit hua  or mundao ko jamin sambandhi kqi adhikar mile  .

munda samuday  Birsa munda Bhagwan maante the.

Forteen point of jinnah जिन्ना के चौदह सूत्र maange

Forteen point of jinnah जिन्ना के चौदह सूत्र  maange.

mohhammad jinnah

1928 me rastriya  sammelan  me "nehru  report" ko maan Liya that. 

Nehru Report ke baare  me Muhammad Jinnah ne ye kaha ,ki Nehru  Report ko Hinduo ki or se  Muslim prastavo ka jawab  that. 

Muhammad Jinnah neCongress  prastav ko jisme  Nehru Report ko svikar  kiya gaya that. 

Muslim community  ne apmaan  samjha  or ye nishkarsh nikala , ki Mahatma Gandhi or Congress  se koi  nyaay  nahi  milega. 

Muslim community  ke do guto  me ekta  laane  ke uddesh  se Muhammad Jinnah  ne march1929  me Delhi me league  ki ek baithak  bulai  or Nehru Report ko aswikar  karte hue,apni  14 maange rakhi  ,jobs is  prakar hai. 

1.  Bharat ke savidhan  ko sanghtmak ho or avishisth  rajyo  me Rakha  jaaye  .

2 ) SABHI  rajyo  me samaan Rupert se swayatt  shaman ki sthapna  ki jaye  .

3)sabhi vidhan mandlo  or nikaiyo  ka  pheer se gathan  kiya jaye  ,or alpsankhyak  jaatiyo  ko paryaapt pratinidhitwa diya jaye 

prantiya  vidhanmandalo  me bahusankhayak logo ka bahumat  rahe  or usko  na  ghataya jaye  or na  hi barabari  par laya  jaaye. 

4) kendriya  vidhan  mandalo  me Muslimo ka  ek  tihai yaani  1/3 pratinidhitwa rahe  .

5) sabhi sampradayo ke pratinidhitwa  alag nirvachan sheli  (separate electorate )ke a adhar  par  ho. or yadi  koi  sampraday  chahe  to vo sanyukt  paddati  ko apna  sakta hai.

6) punjab  , bangal or paschimottar  ki simaprant  kof kshetriya  punargathan  is dhang  se kiya jaye  ,ki uske  Muslim is prant  me alpsankhyak  na ho jaye.

7) sabhi dharmik sampradayo  ko purn  adhikar  diya  jaye  ki vo puja ,acharan or prachar prasar  par koi pratibandh  na ho .

8) kisi vidhanmamdal me aise vidheyak na paish kiye jaaye ,jiska sambandh kisi sampraday ke liye  nuksaandayak ho .

yadi kisi sampraday ke 3-4 sadasya vidheyak ke sambandh me sahmati de to bhi usko paish na kiya jaaye.

9)Sindha  ko bambay se alag kar ek swatantra rajya ka darza diya jaaye.

10) uttar paschim seema prant or Baluchhistan  me any rajyo ki tarah  hi  savidhanik  sudhar shuru hona chahiye.

11) dusre Bharatiyoki tarah Musalmaano  ko kushalata ke adhar par sarkari sansthano or swayatshashi nikaayo me noukari karne ka uchit awsar diya jaye.

12)  bhaavi savidhan me   musalaanoke dharm or sanskrati   ,bhasha  or shiksha ka vikas ki samuchit  vyavstha ki jaaye.

13) kendriya or rajyastariya  mantri mandalo me Musalmaano  ko 1/3 ka pratinidhitwa milna chahiye .

14) kendriya sabha  tabhi  savidhan me sanshodhan kar sakti hai ,jab aisa karne me usko Bharatiya sangh ke ghat rajyo se swikrati mil jaaye  

Brief of Jinnah 14 point-

Jinnahne prathak nirvachan (separate electorate)  ke adhar par jor diya  ,or sanyukt  nirvachan par asahmati jatai thi.

Muslim bahut pranto me Musalmaano ko vishesh  pratinidhitwa diya jaye .

Jinnah ki is yojna  par sarvdaliya Muslim congress ne ashmati jatai .

or shafi gut  bhi asahmat tha .

muslim  sampraday ki ye baithak hungame  ke sath ho khatm ho gai 

Jinnah ki ye 14 maange   paishawar ke Jumaiyat -ul -ulma  ne pehle hi swikar kar li thi.

Rastrvadi Musalmaano ke dwara ye sampradaaik nirvachan ko rajnetik  nirvachan ka rup dene ka prayash  asafal kar diya .

राजगोपालाचारी फार्मूला ,Congress or Rajgopalchari ka formula

Congress  or Rajgopalchari ka formula 

c Rajgopalchari 

dviraster siddhant or Britisho  se Bharat  ki swatntrata ko lekar  Muslim community   or Congress  ke  alag  alag vicharo  se bahut  matbhed  ho gaye the.

in dono  ke matbhedo  ko khatm karne ke liye  Rajgopalchari formula  laya  gaya  .

C Rajgopalchari, jo  ki  Congress ke  mahatvapurn  rajya naita  the .

ne  Muslim lig or Congress ke bich rajnitik  gatirodh ko  door  karne  ke liye  ek Formula taiyaar  kiya .
ye Formula , jisko Mahatma  Gandhi ka samrthan  that.
vastav  Muslim community  ki Pakistan  ki maang  ki moun   svikrati thi.





1) Muslim lig  Congress  ki swatntrata ki maang  ka  samrthan  kare.

2)Muslim community Congress ko kendra  me asthai  sarkar  ke gathan  me  sahyog  kare .

4) yudh ke khatm hone ke  baad  ek  aayog  gathit  kiya jayega  , jo ki un  jilo  ki pahchan  karega  .
jaha  Muslim  ka saaf  bahumat  hai, or in kshetro ko (gair Muslim ko shamil kar) me ye  janane  ke liye, ki ve  alag samprabhut rajya  chahte  hai  ya  nahi  .
vayask  matadhikar par  chunav  kiye  jayenge.




4) sabhi  dalo  ko  chunav ya matdan  se purva  vibhajan  ke sambandh  me apne  vichar  ko batane  ki anumati  hai.


5) vibhajan ke prastav  ko maan  Liya jayega, to Raksha, vanijya, or sanchar aadi  vishiyo  ko lekar  ek sanyukt  samjhota kiya jayega  .


6) ye  sabhi sharte  tab laagu  hogi  tab England  sampurn  satta  Bharat  ko  de.

Dosto  ye  sabhi  sharton ka mukhya  siddhant  Muslim community  or Congress ke alag alag vicharo or matbhedo  ko door karne ka ek  prayash  that. 

Dosto kaise lagi  ye  jankati   mujhe jarur  batane ki kripa  kare 

Shivaji ke uttradhikari ,or maratha vans ke raja

Shivaji ke uttradhikari  ,or maratha vans ke raja .

maratha samrajy

Maratha samrajy ya maratha sangh ,jo aj ke samay me  dakshin Bharat ke paschim bhag me hai .

i n logo ne 1675-1818  tak rajy kiya  or apne rajy ko failaya .

Maratha samrajy  ke sansthapak   shivaji maharaj the.

 jinhone is rajy ko sangathit rup diya  .

lekin  peshava (rajy ke pradhan mantri )  ke adhin is rajya ka tezi se vistar hua  .

more  ghatage or ninbalkar sabse adhik prabhavshali Maratha parivar the.

shambha ji majaraj 1680 -1689 -1 ):- ye Shivaji ke chhote putra the .

jo apne bade bhai rajaram ke virudh uttradhikari ke yudh me jeet kar raja bane .

2) inhone rajput -Maratha sandhi kon rokne ke liye or dakkan saltanat se apne purane sambandh pheer se jodne keliye  apne pitaShivaji ki vistarwadi nitiyo ko pheer se shuru kiya .

3)1632 me mughal shasak ourangjaib ne apne vidrohi putra shahzada akbar ka ka picha karte hue dakshin Bharat  aa gaya .

Shabha ji ne Shahjazada akbar ko sharan di thi .

iske kaaran ourangjaib ne inki hatya kar di.

rajaram 1689-1700 :-Shambha ji maharaj ki mout ke baad Shivaji maharaj ke dusre putr Rajaram ne shasan sambhala or Maratho ki parampra ko aage badhaya .

2) usne maratho ki vistar niti ko jaari rakha ,or Dakkan ke mughal kshetro  par hamala karne ki nai parmpar shuru ki .

3) actober 1689 me julfikar khan netratva me Mughal saina ne Raigad par hamla kar diya or Shmbha ji maharaj ke pure pariwar ko kaid kar liya jismeunke putra shahu bhi the .

4) 1700 me Satara jo ki jinji ke patan ke baad Maratho  ki rajdhani thi  ,

me jnki mout hui .

Shivaji 2 or tarabai 1700-1707 :-Rajaram ki mout ke baad uski vidhva tarabai ne apne putra Shivaji2 ko gaddi par baithaya or khud uski  sanrakshak ban gai .

usne naagrik or sainy  dono ke sandharbh me sankat ke samay  me apne rajy ko sthir  rakha .

2)Mughlone  chitpawan brahman  balaji vishwnath ke sahyog se Tarabai ko gaddi se utar diya .


Is ko bhi read

Vijay nagar

Shahu maharaj 1707-1749 :-

Mughal shasak bahadurshah ne Shahu ko kaid se chhod diya .

jiske kaaran Tarabai or Shahu ke madhya rajy ke liye  jhagda shuru ho gaya.

Shahu ne "kheda yudh "(13 actober1707 )  me Tarabai ko hara diya or satara par kabza kar liya 2)uske shasankaal me hi paishwa shakti ka uday hua  or Maratha rajy ke Maratha sangh me badlne ki prakriya shuru hui uske shasankaal me Maratha do bhafo me bat gaya  ,jo  ki  Tarabaike adhikar me  koulhapur .or Shahu ke adhikar me satara tha .

in dono shaktiyo ke madhya dushmani 1731 me varna sandhi ke douran khatm hui 

Chhatrapati shivaji or unka rajya ,छत्रपति शिवाजी का इतिहास

Chhatrapati shivaji  or unka  rajya ,छत्रपति शिवाजी का इतिहास

Shivaji  maharaja Ek veer saahasi or kartavyaparayan insaan  the unkI virta ka  sabre loha mana tha .

chhatrapati shuvaji 

 Aaie aj hum  unke bare me janane ka pray ash karenege. 

Shivaji  ka jivan parchay - 16 sadi ke shuruati saalo me Bhosle parivar  ek sthaniya nIwasI hone ka fatwa uthate  hue ahmadnagar  ke rajy sainik or rajniteek  labh kiye to ek nai ladaku jaati ki shuruat hui jisko "maratha "kaha gaya .
in logo ne kai marathao ko sainki or sardaro ke rup me bharti kiye .
Shivaji  bhosle or jijabai ke putra the.
Shivaji ka janm 19 feb 1630 b.c me shivneri  ke durg me hua tha .





Shivaji ki parvarish  pune me  unki maa or ek yogy brahman  or dadaji kounddev  ki dekhrekh  me hua  .
dada kound dev ne Shivaji ko ek anubhavi yodha or saksham shasak banaya .



Shivaji
guru ramdas  ji ke dhamrk  prabhav me bhi rahe .

Shivaji ke jivan ki mukhya ghattnaye -

touran vijay-ye maratha ke rup me Shivaji sabse pehla kila tha,jis par kabza kiya tha.
jisko 16 saal ki umra me apne saahas se or apne parakram  se jita tha.

is jit ne unko raygad or pratapgad ko jitne ka housla diya.

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aanant chaurdashi vrat katha

Shivaji ki in jit  se pareshan hokar  Bijapurke sultan ne unke pitaji Shah ji  ko kaid kar liya .

1659  ko jab Shivaji ne pheer se bijapur par hamla kiya to Bijapur ke sultan  ne apne sainapati Afzal khan ko Shivaji ko pakdne bhija ,lekin vi bhagne me safal ho gaye .unhone Afzal khan ko apne "bhaghnakh (sher ka panja) naam ke hathiyar se  maar diya .

akhir me Bijapur ke sultan ne Shivaji ke sath shanti samjhota kar liya ,or Shivaji ke jite hue rajy ko swatntra ghoshit kiya .

koudana kile ki jeet -

ye kila  neelkanth rao ke niyantran me tha .

jisko jitne  ke liye maratha shasak Shivaji ke sainapati tanaji maalsure or jaisingh ke adhin  kiledar udaya bhan rathore ke bich yudh hua .

Shivaji maharaj  ka rajya abhishek- 

1674 me raigad me Shivaji ne khud ko marahta  rajya ks raja ghoshit kar diya .
or chhatrapati ki upadhi grahan ki .
unka rajyabhishek  mughal samrajy ke liye ek chunoti ban gaya .

rqjyabhishek ke baad unhone nav nirmit Hindvi swarjyke  shasak ke rup me Hendv dharm uddarak (hindu astha  ka santakshak ) ki upadhi  grahan ki  .
is rajyabhshek ke baad Shivaji  ko bhu rajasva   pr logo par kat lagane ka adhikar  mil gaya .

goulkund ke kutubshahi  shasako ki sandhi- 
is sandhi ke sahyog se unhone Bijapur ,karnatak  (1676-79) par chadhai ki .


jinji , villore  or karnatak ke kai kile jit liye .


Shivaji ka shasan -
shivaji ka shasan dakkan ke shasan se prabhavit tha .
unhone 8  mantriyo ko niyukt kiya jo usko rajy ke karyo me salaah dete the.


peshva-
sabse pramukh pradhan mantri  ,jo vittiy or saamany shasan ki dekhrekh karte the.



sainapati-
saina ki bharti or rasad ki dekhbhal karte the.



majum adar-
aay or kharch ka hisab rakhte the.

vakiya navish -
asuchna or ghrahkary ki dekhrekh karte the.

shur navish-
raja ke rajkiy patra kary me sahyog dete the .


dabeer-
raja ke videsh karyo me sahyog dete the.

nyaaydhish or panditrao-nyaay or dharmarth anudano me pramukh the 







usne bhumi pe  bhu rajasva ek choutahi lagaya jisko chouth ya chouthai kaha jata  tha.

Shivaji ne khud ko ek safal raja ke rup me  ek safal raj naita  ke rup me  sahi saabit kiya  .

3 saptah ki bimari ke baad unki mout 13 april 1680 me  rayagad me hui  thi 

anant chatudashi ki kstha ,अनंत चतुर्दशी व्रत विधि एवं कथा हिंदी में- Anant Chaturdashi in

anant chatudashi  ki kstha  ,the story of anant chaturdashi

anant chaturdashi ka festival  "Hundu dharm me ek  khas ahmiyat rakhata hai.

mahar aj main  Anant Chaturdashi ki katha bataunga  .

iske vrat ke douran sunai jaati hai .

Anant chaturdashi ek maahaan vrat rupi Festival jo ki humaare paap ko kam karta hai Hindu dharm ke anusaar , jo iska vrat  karta hai vo sukh suvudha se sampanna ho jata hai  .

ji haa dosto main apko iski katha batata hu.

Katha is prkaar hai 

kissa Mahabharat ka hai .

ek baar  Majaraj yudhistir ne ek yagya kiya jiska naam tha rajsury yagy us samay  yagay ka jo mandap yaani yagy ka sathan or raj mahal is tarah sajaya gayaa jisse koi bhi insaan asaani se dhokha kha jaaye .

Mahal ki sajaawat - is mahal ki sajaawat is tarah se ki gai thi  

jsse jameen or paani me koi fark nahi jaan padta tha.

is sajawat me  aise taalab baanye gaye  jo ek dum jameen ke jaise dikhte the .

or jaameen par kuchh is yarah se  ki kaali  bichhi thi jo ki hu bahu paani ki jaisi dikhti thi.

Duryodhan ka apmaan-

is yagy me Duryodhan bhi shamil hua .

achanak Duryodhanbhraman karne nikal gaya .

gumte gumte is bhul bulaiya me fas gaya or ek jameen rupi taalab me gir gaya .

tab pandavo ki patni Dropati ne dekh liya or has kar ek baat kahi " andhe ka putra adha "kah kar uska majaak udhaya .

ye baat Duryodhan ko buri lag gai .

or usne badla lene ka faisla kiya .

usne badla lene ke liye pamdavo ko jua khelne bulaya jisko dyut bhi kahte hai .

us khel me pandav apna sab kuchh haar gaye .

dosto yaha tak to sabhi ko yaad hai.

ab aage suno 

is karari haar ke baad kiuchh sharto  ke saath pandavo ko daas le pad se chhoda gaya  usme 12 saal ka vanwas  or 1 saal ka agyat was tha .

lekin pandavo ko van me bhi kaafi taklif hui.

Bhagwan shree krishna ka pandavo se milna -

ek din shree krishna  pandavo se van me mile  ,tabyudhisthir ne apne dukh Shree krishna ke saamne kaha  .

tab shree krishna ne kahaa .

hy yudhisthir tum  vidhi puravak Anant chaturdashi ka vrat karo jisse Bhagwan Anant tumhara dukh door kar denge .

uske baad Bhagwan shree krishna ne unko Katha sunaai 

Shree krishna bole-

satyug me sumantu naamak ek muni the .

unki ek putri thi jiska naam tha susheela .

vo jitni sundar thi utnee hi gunwan vhi thi.

sumant muni ne uska vivah kondinya muni se kar diya .

jab kondinya muni  apni patni ke sath ghar aa rahe the.

 tab raste me unko raste me kuch striya  puja karte hui dikhi , tab  susheela ne pass jakar  us pujha or uske mahatva ko jaan liya  or unke sath  Bgagwan Anant ka pujan kiya or 

Anant sutra bandh liya 

kuchh din baad unka ghar dhan se bhar gaya .

ek din koundinya muni ne us Anant sutr ko dekh liya or ,apni patni  ko bhala bura kahne laga  .

or us Anant sutra ke baare me kahne laga lagaki ye koi  vashikaran sutra hai ,usne sone pati ko vash me karne ke liye bandh rakha hai  .

susheela ne samjhane ki koshis ki magar apne ghamant me koundiny muni ne ansuna kar us sutra ko todkar jala diya .

kuchh dino baas unki sampati nast ho gai .

or  rastey par aa gaye .

tab koundinya muni ne apne paap ka prayschit karne ka faisla kar van me Bagwan Anant ko dhundhme chale gaye .

bahit dundha magar unko  Bhagwan nahi mile .

  vo aane jaane walo se bhi puchhte  magar unko Bhagwan Anant kahi nahi mile .

ab akhir me koundinya muni ne apni jaan daine ka faisla kiya .

jaise vo jaan dene ko taiyaar hue  , tabhi ek buddhe brahman ne unko aisa karne se roka , or ek gufa me le gaye .

jaha Bhagwan  apne chaturbhuj rup me the .

tab Bhagwan ne koundinya muni se kaha .

tumne Anant sutra ka apmaan kiya hai ye sab uska parinaam hai .

or agar tum iska  prayschit karna chahte ho to  tuko 14 saal tak  lagataar anant vrat karna hoga  jisse tumhaari khoi hui doulat bhi tumko mil jayegi .

koundinya muni ne unki aagya maan li or 14 saal tak us vrat ka dharm purvak paalan kiya .

or apni khoi sampati vaapas paa li .

shree krishna Bhgwan bole ,-hy yudhusthir insaan apne hi karmo ke hisaab se  apna parinaam bhogta hai.

 fir shree krishna us vrat ki vidhi  batakar  vaha se chale gaye .

is vrat ko karke pandav  ne Kurukshetra ke yudh me jit haasul kar apna rajya vaapis paa liya 

matra - anant saagar mahasamudrmgna nsam bhyudhdar  vaasedev .

anant rupe viniyojit  mahanantrupay namo namstey

adhunik bharat or british samrajyआधुनिक भारत का इतिहास -History of the British Raj

Adhunik Bharat  or  british samrajy-

purane samay me   puri duniya ke log Bharat  aana chahte the. 

yaha aary varg ke log  Madhya urop  se aaye  the ,Bharat me hi bas gaye .

unke baad changejkhan ek mangoliyaai tha.

jisne kai baar Bharat par hamle kiye  ,or lutpat kar chala gaya.

Alexander mahan  bhi Bharat ko jitne ke liye aaya ,lekin pouras ke yudh me haarkar chala gaya ,Hvengsaang ek chini yaha gyan ki talaash me yaha aaya ,or usne naalnda or takshashila vishvavidhyalay me bhraman kiya  ,jo prachin Bharatiya vishvavidhyalay hai.

text adhunik bharat and british shasan

koulambaus   Bharat aana chahta tha lekin usne America ki seema me hi utarana pasand kiya .

purtgaal  se vaaskodigama yaha vyapar karne apne desh ki vastue lekar yaha par aaya ,jo yaha ke masaale apne desh le jana chahta tha.

yaha fraoncecy  log bhi aaye or Bharat me apni coloniya  banai .

ant me British log aaye unhone  lagbhag 200 saal tak yaha raaj kiya.
saal 1757 me plasi ke yudh ke baad British  jano ne Bharat pr rajnitik  adhikar kar liya ,or unka prabhutva Lard dalhogi ke karykaal me sthapit ho gaya ,jo 1848 me governor  janral bane .


unhone  punjaab ,peshawar or Bhrat ke uttar paschim se pathan janjaatiyo ko sanyukt kiya .





or saal 1856 tak British  adhikar or unke pradhikari  yaha puri majbuti se sthapit ho gaya  ,lekin British samrajy  me 19th shatabdi ke madhya apne nai uchchaiya  haasil ki.





 asantusht  sthaniy  shasako  majduro  or buddhijiveeyo  or saamany insaano ne sainiko ki tarah awaj uthai ,jo ki  un vibhinna  rajyo ki sainao ke khatm ho jaane se bairojgaar ho gaye the.



jinhe British jano ne sanyukt kiya tha.

or ye asantosh  badta gaya  or jald hi bagawat ka rup le liya .


jse 1857 ki kranti kaa naam mila




dosto ye articale   British samrajy ke baare me hai jisme ye bataya hai ki ye kis tarah vistarit hua .

sikkha darm sikhha darm ki suruat sikkha saktiyo ka uday

sikhha darm ki suruat sikkha saktiyo ka uday -

sikkha dharm

Sukha dharm  ki sthapna 16 th shatabdi  ke shuru me  Guru naanak dev ji ne ki thi.

Guru naanak ka janm  15 april 1469  me punjaab ke ek gaanv Talvadi ma hua tha.

ek baalak ke tour par unko duniya dari se kuch matlab nahi tha asaan shabdon me kisi prakar ka koi lagaav nahi tha .

unko 13 saal ki umra me gyan mila .

iske baad unhone desh ke sabhi bhago me yatra ki  or makka or bagdaad bhi gaye the.

Guru ang dev 1504  -1552 -

13 varsh 1539 -1552 ke liye  guru rahe .


unhone gurumukhi ki nai lipi ka aaviskar kiya or sikkho ko likhit bhasha di.



ubki mout ke baad guru Amar das ne pad garhan kiya .


Amar das 1479 -1574 -
inhone adhik se adhik  samarpan darshaya .
or Sikkha darm ke   avibhajy  bhagy ke rup me  Langar kiye .




Guru Ramdas - Ramdas ji ne 4th guru ka pad samhala ,inhone shlok banaye jinhe aage chalkar  pavitra lekho me shamil kiya .



Arjun dev -
Arjun dev ji ne 5th guru ka pad  grahan kiya .


inhone vishva prasidha Har mandir saahib ka nirman karvaya ,jo ki  amratsar ke svarn mandir se prasidh hai .


or ek pavitr granth ki rachana  ki .
jo Sikha darm ki pavitra pustak hai.
Arjun dev ne 1606 me sharir chhoda






Shree har govind -
inhone sthai saina banaye rakhi or do talware sanket ke rup me rakhi  ,jo adhyatmik or  maansik shakti ka rateek thi.


Guru har ray -Sikh dharm ke 7th Guru the .
jinka janm 1630 me hua tha .
or ingone  apne jivan ka adhikansh samay  dhyan or Guru nàanak ke baato ka prchar karne me bita .

inki mout 1661 me hui thi.




iske baadinka dusra ladka har kidhan ne pad garhan kiya .


Har Kishan -

Guru  Shree kishan ji ko 1661 me gyan mila .
inhine apna jivan Delhi ki mahamari se pideet logo ki seva me bitaya .
jis sthan par inki mout hui thi .
usko Delhi me Gurudwara bangla sahib kaha jata hai .



Shree teg bahadur - 1664 me guru bane  .


jab kashmir ke Mughal Rajypal ne Hinduo ko bal purvak  dharm parivartan karane ke liye vivash kiya  ,tab Guru Teg bahadur ne iske liye sangharsh  karne ka  faisla kiya  Gurudwara sisganj usi jagah hai jaha Guru sahib ki mout hui .
or Guru dwara  Rakabganj me inka antim sanskar hua .


Guru govind singh-
Guru govind singh jika  janm 1666 me hua tha .
or ve apne pita guru Tegbahadur ki mout ke baad guru bane .



Guru Govind singhne apni mout  ke samay "Guru  granth  saahib " sarvottam kaha or is prakar  ek dharmik  giru ko manonit karne ki parmpar  khatm hui.

Mughal samrajya India India - The Mughal Empire, 1526–1850

Mughal samrajya  India India - The Mughal Empire, 1526–1850.

Bharat me mughal rajvansh ek mahan shasako me se ek tha .

mughlo ne hazaaro lakho logo par rajya kiya Bharat  ek niyam ke tahat ekatra ho gaya or yaha  vibhinna prakar ki sanskratikor rajnitik samay avdhi mughal shaasan ke douran dekhi gai .

pure Bharat me anek muslim or Hindu rajvash tute  or uske baad mughal sansthapak yahaa aaye .

mughal kaslin 

kuch aise log hue hai.

jaise 

baabar -jo mahaan asiaai vijeta Temur lang  ka pota .

changej khan - jo ganga ghati ke uttri kshetra se aaya tha,jisne Khaibar pr kabza kiya or ant me Pure Bharat par .

Baabar 1526 -1530- 

 ye Temur lang or  changejkhan ka  poutra tha,Bharat me  pehla mughal shasak tha.

usne panipat ke pratham yudh me 1526 me lodhi ko haraya tha .

is  prakar aakhir me mughal rajvansh   sthapna hui .

Baabar ne 1530  tak shasan kiya or uske baad uska baita Humaayu gaddi par baitha .

Humayu 1530-1540-

 Baabar ka sabse bad ladka Humayu tha .

jisne apne pita ke baad  Mughal rajvansh ke dusre  samrat ke rup me rajya kiya  .

usne lagbhag 1 dashak tak rajya kiya . lekin usko ek afgani  Sher shah suri ne haraya  .

Humayu apni haar ke baad  , 15 saal tak bhatkata raha .

is bich Sher shah suri ki mout ho gai.

or Humayu uske uttarvarti Sikandar suri ko harane me kaamyab ho gaya or doubaara Hindustan ka rajya  paa liya .

lekin  keval 48 saal ki umra me hi uski mout ho gai.

a

Sher shah  suri 1540 -1545 - 

ye ek afgaani naita tha .

jisne 1540 a.d. me Humayu ko haraya tha .

Sher shah ne 5 saal tak Delhi par rajy kiya  .

 vo is upmahadvip me apne kshetra ko sthai nahi kar paaya .

ek raja ke najriye se uske khate me  uplabdhiya bahut hai .

 uske  daksha  lok prashasan ki  sthapna ki.

uske lok kary uske bhumi maap ke adhar par tex vasulne ki prnaali banai .

uske rajy me logo ko insaaf milta tha.

anek lokkary uske kam samay ke karykal me hur.

jaise ki ped lagana , yaatriyo ke liye kue or saraai nirman  usike shasankaal me Delhi se kaabul tak  grand trunk road ko banaya gaya .

 mudra badakar  silver coin  ko banwaya .

Sher shah rajgaddi par jyada din tak jeevit nahi rah sakaa ,5 saal ke baad uski mout ho gai.

Akbar 1556- 1605-

Humayu ke putr akbar ka janm  uske nirvasan ke douran ho gaya tha.

or keval 13 saal ki umra me uske pita ki mout ho gai thi.

Akbar ko Itihas me ek pramukh jagah mili hai.

vo ekmatr aisa shasak tha ,jisne Mughal samrajy ko shaktishali banaya .

lagatar vijay paane ke baad usne Bharat ke adhikash hisso par apna kabza jama liya .

jo hisse uske shasan me nahi aate unko sahayak  bhag ghoshit kar diya .

usne Rajputo ke prati udarvadi neeti apnai or unke khatro ko kam kiya .

Akbar ek mahan vijeta hi nahi  , balki ek saksham sangthan karta ,ek mahan shasak bhi tha.

usne aise sansthano ki sthapna ki ,jo ek prashasnik pranali ki neev shidha hui.

jisko Brtish kaal me bhi pracharit kiya jata  tha.

Akbar ke shasankal me  gair muslimo ke prati udarvadi nitiya ,uske dharmik  navachar ,bhumi rajsva or uski man sabdari  pratha  Mughal sainy sangthan or nagrik  prashasan ka adhar bani .

Akbar ki mout uske raja banane ke 50 saal baad hui thi.
or usko sikandrabaad me agra ke bahar dafnaya gaya.
 tb uske ladke Jahagir ne rajya samhala .




Jahagir -
Akbar ke baad uske baite Salim ne rajya samhala ,jisko Jahagir ki upadhi mili  ,jiska arth hota hai" duniya ka vijeta " USNE MEhar un nisa se nikah kiya tha ,jise usne Nurjaha ka naam diya  .


vo usse bahut prem karta tha.or usne prashasan ki bagdor Nurjaha ko soup di .


usne kanda or kishwar ke alava apne rajya ka vistar kiya  or Mughal samrajy me bangal ko bhi mila liya.






Jahagirke andar apne pita ke jaisi rajnitik udhham shilta ki kami thi .
lekin vo imandar or shahanshil tha .


usne samaj sudhar ke kai kaam kiye ,or Hindu,isaaiyo  or jyus ke prati udar tha.


jabki sikhho ke prati sambandha kharab the.


or das guruo me se 5th Arjundev ko Jahagir ne mout ke ghat utar diya .
jin par ye arop tha,ki unhone  Jahagir ke bagawati baite khusru ki sahayat ki.




Jahagir ke shasankaal me kalaa ,saahitya ,or vaastu kalaa  badi .
or Shree nagar me banaya gaya Mughal garden  . uski kalaatmak  abhiruchi ka ek sthai  prmaan hai. uski mout 1627a.d. me hui thi.



shajahaa -
Jahagir ke baad uske duste ladke khurram ne 1628a.d. me rajy samhala  .
khurram ne shajahaa ka  naam  vigrah  kiya jiska arth hai "duniya ka raja" .



usne uttar disha me kandhar tak apne rajya ka vistar kiya ,or dkashin Bharat ka adhikansh  bhag jit liya .



shahjahaa ka karykaal uchh shikhar par tha.

is avdhi me Mughal shasan ki kalaao or sanskrati ke anokhe vikas ko dekhne ka avsar mila , Shahjahaa ko vaastukalaa ka raja kaha jata hai.
Laal kila , jama masjid  Delhi me sthit ye dono imaarate civil abhiyantrikee or kalaa ki  uplabdhi ke rup me hai .




in sab ke alava Sahjahaa ko aj  Tajmahal ke liye  yaad kiya jata hai.
usne apni priya  patni ke liye mumtaj mahal  safed sanarmar  se banaya gaya tha.



ourangjaib-
ojrangjaib ne 1658 m3 shasan  samhala or 1707 tak rajy kiya jo Akbar ke barabar tha.

lekin durbhagy se apne 5 baito ko  ko shahi darbaar se door rakha,
iska natiza ye hua ,ki unme se kisi ko bhi sarkar chalane ki kalaa ka prashikshan  nahi mila  isse aage chalkar  iska nuksan uthana pada  .

apne 50 saalo ke shasankaal me ourangjaib  ne is pure upmahadwip ko ek sath ek shasan  laane ka prayaas kiya   .
usne kathin parishram kiya  .lekin akhiree  me uski  tabiyat bigadti chali gai
or   usnki 1707 a.d. me 90 saal ki umra me uski mout ho gai .
uske sath hi vighatan taaqate uth khadi hui  or shaktishali Mughal samrajy ka patan shuru ho gaya .



Mughal samrajya ka patan -
Mughal shasan ka patan 1707 me ourangjaib ki mout  ke baad shuru ho gaya tha .
uska putra  or uttradhikari bahadurshah jafar pehle hi budhe ho gaye the.
,jab ve singhasan par baithe or unhe ek ke baad  ek bagawato ka samna karna pada  us samay samrajy ke saamne Maratho or british ko or se chunotiya mil rahi thi . Mughal samrajy ki  jade kamjor  ho gai thi.

o

iran ke nadir shah ne 1850 me Delhi par hamla kar diya . uske baad  dheere dheere mughal samrajy  maano tut kar bokhar gaya  or Delhi ke aas pass ek chhote se jila bankar rahgaya  .


pheer bhi  unhone apna rajy1850 tak kuchh hisso banaye rakha.

ye rajshahi  samrajy bahdur shah jafar ke bad khatm ho gaya  or bahadur shah jafar ki mout 1862 me hui thi    jiske Bharat ka  madhy kalin itihas bhi khatm ho gaya  .

iske baad british shasan shuru hona shuru ho gaya 

kya hai sufivaad, sufivaad ke karyसूफी मत - सूफी विचारधारा (Sufism in Hindi)

kya hai sufivaad.

sufivaad

 Pad ,ali  Sufi ,darvesh,fakir ka upyog muslim santo ke liye kiya  jata hai .

jinhone  apni purvabhasi  shaktiyo ko badaane ke liye Vairagya apna kar sampurnta ki or jaakr ,tyag  or atmaswikar le maadhyam se prayash kiya .

12 shatabdi a.d. tak Sufivaad islami  ,samajik  jivan sarvbhomik paksha ka maadhyam ban gaya  ,kyoki  ye pure islamik  samuday me fail chuka tha.

  

Sufivaad islam dharmke  andruni ya gud paksha ko ya islam dharm ki rahshya mai aayam ka pratinidheetva karta hai.

jabki Sufi santo ne sabhib dharmo or samudayo ke  bhedbhavo se aage badkar vishal maanavta ke hit ke protsaahan ka kary kiya .

Sufi sant darshaniko ka aisa varg tha, jo apni dharmik vichardhara le liye  prashidha raha.

Sufiyo ne ishwer ko sarvochch sundar mana  hai, or aisa mana  jata hai,ki  sabhi ko iski prashansa karni chahiye .

uski yaad me  khushi mehsus  karni chahiye .

or keval usi par dhyan dena chahiye  .

unhone vishwash kiya ki  ishwer  Mashuq  or Sufi  aashiq hai .

Sufivaad ne svayam ko vubhinn  "silsilo ya kramo me baant liya .

sabse adhik 4 lokpriya  varg hai - chisti ,suharavardis,kadiriyah ,or nakshbandi.

Sufivaad ne shahari or gramin  kshetro me  apna astitva jama liya ,or jansamuh par gahra saamajik ,rajnitik  or saanskratik prabhav daala .

isme har prakaar ke  dharmik oupcharikvaad  rudivaadita  ,aadamber or paakhand ke virudh awaj uthai  or  ek aise vaishvik varg ke srajan ka prayas kiya  jisne adhyatmik pavitrata hi ek matra lakshya ho.

ek aise samay jab rajnitik shaktiya sangharsh ka pagalpan ke rup me prchalit tha.

Sufi santo ne logo ko naitik badhyata ka paath padaya .

sagharsh or tannav se bikhri duniya ke liye shanti sohard ka laane ka  prayas kiya .

Sufivaad ka sabse bada yogdan ye hai ,ki apni prem ki bhavana ko viksit karke  Hindu- muslim purvagraho ke bhed mitane ko sahayata di or  in dono dharmik samudayo ke bich bhaichare ki bhavna paida ki.

dosto ye Sufivaad ke siddhant  the.

apko kaise lage jarur bataye

Bhakti andolan bhakti muvment on history in hindi

Bhakti andolan     bhakti muvment  on history in hindi -

madhya kaalin Bharat ka sanskratik Itihas  ek mahatva purn  tha .

saamajik or  dharmik sudharako  dwara saman me lai gai   moun kranti  ek aisi kranti    ,jo Bahkti abhiyan ke naam se prashidha hai.

 ye abhiyaan  Hinduo ,muslimo or sikkho  ke dwara Bahratiya riwajo ke liye  jimmedar  thi.

1)is abhiyan ka uddesh-is andholan ka  prukh uddeshya   tha murty puja ko  khatm karna  or dharmik pravatti ko badhava dena tha  .

saht hi  Hinduo ke madir me kirtan ,dargah me kavvali  or gurdvare  me gurbani  .

bhakti sagar

ye sabhi  Madhya kalin Itihas  me 800 -1700  ki krantikaari abhyaan  ke naita 

is abhiyaan ke naita or unka kaam-

shankrachary -jo ek mahan vicharak  or jaane maane  darshnik the.

sath hi chetany mahaprabhu  , naamdev ,tukaram,jaidev ne or adhik mukhrata 

pradaan ki   Bhakti andolan ke naita raamanand ne "Ram"ko bahgwan  ke rup me kendrit kiya  .unke bAre me bahut kam jankari hai.

aisa mana jata hai ki 15 shatabdi me shuru me rahe honge .

unhone mAna ki  bhagwan Ram hi sarvochch bhagwan hai.

unke liye prem or samrpan se hi  mukti mil sakti hai .

chetanya mahaprabhu -

ek  pavitra  Pavitra  Bhikshu or samaj sudharak the.

or ve  16 shatabdi ke douran bangal hue .

Bhagwan ke prati  prem bhav  rakhne ke  samarthak  Bahkti yog ke purv tak chetanya maha prabhu ne ishwer ki  aradhna  Shree Krishna ke rup me ki .

Shree ramanuj acharya -

Bharatiya darshan shastri the or  sarvadhik vaishanav sant  bataya gaya .

Ramanuj ne dakshin me vahi kiya jo Ramanand ne uttar me kiya .

unhone  rudivaadi kuvichar ki oupcharikta  ke virudh awaj uthai or prem or samarpan ki niv pr adharik vaishanav vichar dhara ke samprdai ki sthapana ki .unka sarvadhik yogdan apne  maane walo ke bich  jaati bhed bhav ko samapt karna tha.

12-13 shatabdi ko Bhakti andolan ke anuyaayi me Bhagat naamdev or sant kabeer das shamil hai.

jinhone  spni rachanao ke maadhyam se  bhagwan ki stuti ke Bahkti geeton ke par jor diya .

pratham sikkha guru or sudharak naamak ji bhi nirgun Bhakti sant the.

samaj sudhark the.

unhone sabhi jaatibhed or dharmik shatruta or ritiriwajo ka virodh kiya .

unhone ishwer ko ek rup maana or Hindu or muslim dharm ki oupcharikta ritirawajo ka virodh kiya ,guru naamak ke siddhant  sabhi logo ke liye tha.

unhone sabhi samanta ka samarthan kiya.

16-17 shatabdi  me bhi kai dharmik sudharak  ka utthan hua.

Vaishnav samprday  ke Ram ke anuyayi or krishna ke anuyayi anek chhote vargo or pantho  me bat gaye .

Ram ke anuyayi tulsidas the.

jihone saahitya karje Ramcharit maanas ki rachana ki  or krishna ke anuyayiyon 1585 a.d. me Harivansh ke adhar pr  radha vallbhi panth ki sthapna ki .

Surdas ne brij bhasha me SurSagar ki rachana ki jo Shree Krishna ke mouhak rup or Radha krishna ke prm se paripurn thi.

 is tarah se is desh me dharm ke kai sudharak hue jinhone samay samay par dharm sudhar ke kai karya kiye 

Bahamani samrajya Bahmani Empire in Hindi

Bahamani samrajya Bahmani Empire in Hindi -

 bahmani Mauslim dakkshin ke mahaan insaano ki den hai.

Bahmani samrajy

ye vo log the jinhone  sultan Mohhammad tugalq ki damankaari  neetiyon ke virudh bagawat ki thi.

1347 a.d.  me hasan abdul mujjafar al uddin  bahman shah  ne Bahmani Rajvansh  ki neev rakhi 

is rajvansh ne 175 saal tak rajya kiya .

Bahmani rajya ki seema .

Bahamani Rajya ek vishal rajvansh tha . or apni vaibhavta ki uchchai  .

uttar me krishna se lekar narmada ke kinaare tak faila tha  or Bangaal ki khadi se lekar purva paschim disha me Arab sagar tak faila hua tha.

Bahmani rajya ki rajya vyavastha -

Bahmani kabhi kabhar hi apne  hindu padosi vijay nagar pr hamla ksrta tha.

Bahmani rajya ke do  vishisth  vyktitva mehmug  gavan the.

dashak se adhik samay ke liye Aamir ull alamara ke pradhan rajya matri rahe .

unhone kai ladaaiya  ladi or anek rajyo ko haraakra ane rajya me mila liya.

andar unhone prashasan me sudhar kiya , vittiya vyavastha ko sangthit kiya , jan shiksha ko  protsaahan diya ,rajsva pranali me  sudhar kiya  ,sainao ko anushasit  kiya or bhrstachar ko khatm kiya 

charit or imaandari keke dhani the . ungone apni uchcha pratishtha ko vishesh  vyaktiya  rup se nijaam Nizaam ullmul  or unki pranli se unka nispad hua  .

iske sath hi is Bahmani samrajya patan shuru hua  .

jo uske antim raja the kali mullahki mout ke baad 1527 a.d. me samapt ho gaya iske sath hi Bahmani samrajy 5 kshetriy  swatntra bhago me bat gaya  jo ki

ahmaf nagar , bijapur  ,barar ,bidar or golkonda 

delhi samrajya ki shuruat ,delhi samrajya ka itihas

delhi samrajya ki shuruat  ,delhi samrajya ka itihas .

jaisa ki ap sabh jaante hai , Delhi samrajya me 5 mukhyatah  raj vansho ne shasan kiya  jo isme pad sakte hai 

delhi saltant

lekin isse jyada important baat ye hai ki   akhir Delhi  samrajy ki buniyaad kisne rakhi thi.

ji haa doston  hum baat karenge us maha nayak ki jisko Prathviraj chouhan kahte hai,jiske bina Bharat ka itihas  adhura hai.

doston Prathviraj chouhanaosa raja hai tha  .

jisne 17 baar Mohhammad ghory ko haraya tha.

jo ki Delhi ke raj sinhasan par baithne wala antim hindu raja hua .

inka janm 1168 me hua tha.

inke pita ka naam Someshwer chouhan tha  .

Prathiraj ek abhinna  pratibha ke maalik the.

 jnme ek anokhi baat thi.

ye shabdbhedi baan yaani kewal awaj sun kar apne tir se dudhman ko mar dete the.

Prathviraj chouhan ka rajy-

Prathviraj  ne keval 13 saal ki umra me ajmer ka rajya samhal liya tha  .

or Delhi  par inke dadaji anangpal ka shasan tha.

prarhviraj chiouhan

inhone Prathviraj ki bahaduri dekhkar Delhi ka uttradhikari  bana diya .

Prathviraj ka jivan  virta , saahas , or shouryta  ka Pratik tha.

 Prathviraj or sanyogita -

Prathviraj ko kannoj ke  raja jaichand ke putri  Sanyogita se prem tha.

lekin jaichand ki pehle se hi Prarhviraj ke sath anban thi .

prathviraj or sanyogita

isliye jai chand ne apni putri ki shadi ke liye ek svyamvar rakha .
jisme Prathviraj ko chhodkar sabhi raja ko bulaya .
jisse gussa hokar Prathviraj ne sanyogita ka apharan kar liya .
jisse dono ke bich dushmani ho gai .





lekin  alha khand ke anusar  jab alha or Prathviraj ke bich ladai hui tabPrathviraj ne jaichand ke ladke  lakhan singh ko maar diya tha.
 lekin itihas me keval sanyogita haran hi keval darz hai baaki sunne me nahi aaya   or uske alava agar alhakhand ke anusar is dushmani ko bataye to kafi lamba article ban jayega isliye alhakhand ko baad me likhenge .




 Prathviraj or mohhammad ghory-
saal 1191 me mohhamad ghory ne Bharat par hamla kiya jisko tarain ka pehla yudh bhi kahte hai.
jisme mohhamad ghoryki haar hui .
or vo badle ki aag me me jalta raha ,or lagataar 17 baar Prathviraj se harta raha .


1192 me tarain ke dusre yudh me Prathviraj ki haar hui .
or or usne Prathviraj ko maar diya 



mohhammad ghory ka pura naam shahab uddin mohhammad ghory tha.


mohhammad ghory ne 1194 me chandavar ke yudh me jaichand ko haraya tha .




uske baad Delhi ka shasan apne sainapati kutubuddin aebak ko shoupkar mohhammad ghory vaapis gajni chala gaya.

omhhammad ghory

 lekin ek baat hai jo baat prathviraj raso ke anusaar Prathviraj mout gajni me hui

or kuch itihaskar ka kahna hai ki Prathviraj ko yudh ke maidan me hi maar diya tha.


lekin sher singh rana bhi  prathviraj ki samadhi ki mitti  ganji se hi laaya tha. iska matlab ye hai ki prathviraj raso sahi hai 



kher in matbhedo se keval counfustion hi hota hai  or hume jab is baat ka yakeen ho jaye ki kya sahi hai kya galat   tab hum kisi baat par yakeen kar sakte hai .




 dosto kaisa laga ye article  jarur bataye