purana bharat
bharat ka itihash.
- bharat ka itihash or sanskrati gatimaan hai ye maanav sabhyata se shuru hoti hai .
sindhu ghati- barat ki sanskrati sindhu ghati ke ek rahsya purn sanskrati se shuru hokar bharat ke dakshin ke kisaan samudai tak jati hai .
bharat ke itihas me bharat ke aas pas anek sanskratiyon se logon ka sanpark hota hai .
bharat or dhatue- upalbdh saboot baate hai ki loha tamba or anya dhatuo ka upyog shuru se hi bhartiya upmaha dwip me prashidha hai .
jo duniya is hisse dwara banai gai pragtee ke sanket hai .
chhothi sahsrabdi bisi ke ant tak bharat ek atyant viksit sanskrati ke rup me ubhar chuka tha.
hadppa sabhyata ke 1500 year ke lambe antral me upmahadwip ke alag alag bhagon me kai prakar ke vikash karya kiye.
yahi vo kaal tha ,jab sindhu nadi or iski upnadi ke kinaare rahne walo nr srangvaid ko likha .
uttar bharat dakkan pathar kshetra or karnatak jaise upmahadwip ke ksheyron me kisaan bastiya bhi astitva me aai.
sath hi dakkan or dakshin bharat ke charwaha basti ke bhi saboot mile hai .
issa purv pehli sahsrabdi ke douran madhya or dakshin bahrat me laasho ke antim sanskar ke naye tarike bhi saamne aaye .
jinme mahaoashan yug ke patharon ke dhanche mile hai .
kai jagaho par paya gaya ki lashon ke sath hathiyaar bhi dafnaye gaye .
issa purv ki chhati sahsrabdi se naye parivaratan ke saboot mile hai shayad inme sabse jyada mukhar shuruati rajyo , samarajyo or rajvadon ka vikash hai .
in rajniti prakriya ke pichhe kuch anya parivartan bhi the.
inka pata krashi upaj sangrah karne ke tariko se chalta hai isike sath hi lagbhag pure upmahadwip me naye nagaro ka uday hua itihaaskaar isi vilash ka akalan karne ke liye abhilekho , grantho, sikko or photo ka adhyayan karte hai
bharat ka itihash.
- bharat ka itihash or sanskrati gatimaan hai ye maanav sabhyata se shuru hoti hai .
sindhu ghati- barat ki sanskrati sindhu ghati ke ek rahsya purn sanskrati se shuru hokar bharat ke dakshin ke kisaan samudai tak jati hai .
bharat ke itihas me bharat ke aas pas anek sanskratiyon se logon ka sanpark hota hai .
bharat or dhatue- upalbdh saboot baate hai ki loha tamba or anya dhatuo ka upyog shuru se hi bhartiya upmaha dwip me prashidha hai .
jo duniya is hisse dwara banai gai pragtee ke sanket hai .
chhothi sahsrabdi bisi ke ant tak bharat ek atyant viksit sanskrati ke rup me ubhar chuka tha.
hadppa sabhyata ke 1500 year ke lambe antral me upmahadwip ke alag alag bhagon me kai prakar ke vikash karya kiye.
yahi vo kaal tha ,jab sindhu nadi or iski upnadi ke kinaare rahne walo nr srangvaid ko likha .
uttar bharat dakkan pathar kshetra or karnatak jaise upmahadwip ke ksheyron me kisaan bastiya bhi astitva me aai.
sath hi dakkan or dakshin bharat ke charwaha basti ke bhi saboot mile hai .
issa purv pehli sahsrabdi ke douran madhya or dakshin bahrat me laasho ke antim sanskar ke naye tarike bhi saamne aaye .
jinme mahaoashan yug ke patharon ke dhanche mile hai .
kai jagaho par paya gaya ki lashon ke sath hathiyaar bhi dafnaye gaye .
issa purv ki chhati sahsrabdi se naye parivaratan ke saboot mile hai shayad inme sabse jyada mukhar shuruati rajyo , samarajyo or rajvadon ka vikash hai .
in rajniti prakriya ke pichhe kuch anya parivartan bhi the.
inka pata krashi upaj sangrah karne ke tariko se chalta hai isike sath hi lagbhag pure upmahadwip me naye nagaro ka uday hua itihaaskaar isi vilash ka akalan karne ke liye abhilekho , grantho, sikko or photo ka adhyayan karte hai
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